(12 Pilgrimage Street, 2 July 2017)
Fitzgerald’s novel is moralising and trite. The play is contrived and protracted. The actors try to conjure up intensity by shouting and running around. The soundtrack bears no relationship to the period or the mood of the performance. (The dance moves presumably do.) The audience are neglected and neglectful guests, not privileged voyeurs.
9 July 2017
The Comedy About a Bank Robbery
(The Criterion Theatre, 1 July 2017)
Shakespeare would set plays in exotic locations, which might as well not have existed. So exiled, events are less prone to being judged by the audience's parochial norms. Characters avoid being typecast by their location alone.
Today, dramatic settings tend to gravitate towards the US, which has an air of plausibility about it, in part, due to the news coverage, but mostly because of its cultural reach. For a theatregoer in London, the late-1950s Minneapolis, where the theatregoer has never visited, is likely to be more real than Birmingham, where the theatregoer might have even lived. The US history is recent enough for audiences to identify with and to see the analogies with and the repercussions for the present. Individualistic, the US is an auspicious setting for stories about individuals.
Besides, just like Facebook and science, art does not live by national boundaries. The London art scene is also the New York art scene. The leadership of the English-speaking world is unlikely to ever be challenged, not because this world is infallible, but because the entire world will have become English-speaking before any challenge can be mounted.
Much of contemporary entertainment is free or cheap, and easily goes viral. As a result, it is often designed to be sterile: politically correct and targeting the least common denominator. By charging its customers a hefty ticket fee in money and time, live theatre makes it harder for the audience to be inadvertently exposed to offence and makes it costly to admit that offence has been committed. (It is hard to admit one has paid to be offended. Instead, one has probably payed to be intellectually challenged.)
A Comedy About a Bank Robbery is a slapstick comedy designed in London, set in Canada and mostly in Minneapolis, and energised by the 1957 hit "Dynamite." The staging of action scenes is impressionist and free, instead of appearing constrained and impoverished by the limitations of live theatre.
Shakespeare would set plays in exotic locations, which might as well not have existed. So exiled, events are less prone to being judged by the audience's parochial norms. Characters avoid being typecast by their location alone.
Today, dramatic settings tend to gravitate towards the US, which has an air of plausibility about it, in part, due to the news coverage, but mostly because of its cultural reach. For a theatregoer in London, the late-1950s Minneapolis, where the theatregoer has never visited, is likely to be more real than Birmingham, where the theatregoer might have even lived. The US history is recent enough for audiences to identify with and to see the analogies with and the repercussions for the present. Individualistic, the US is an auspicious setting for stories about individuals.
Besides, just like Facebook and science, art does not live by national boundaries. The London art scene is also the New York art scene. The leadership of the English-speaking world is unlikely to ever be challenged, not because this world is infallible, but because the entire world will have become English-speaking before any challenge can be mounted.
Much of contemporary entertainment is free or cheap, and easily goes viral. As a result, it is often designed to be sterile: politically correct and targeting the least common denominator. By charging its customers a hefty ticket fee in money and time, live theatre makes it harder for the audience to be inadvertently exposed to offence and makes it costly to admit that offence has been committed. (It is hard to admit one has paid to be offended. Instead, one has probably payed to be intellectually challenged.)
A Comedy About a Bank Robbery is a slapstick comedy designed in London, set in Canada and mostly in Minneapolis, and energised by the 1957 hit "Dynamite." The staging of action scenes is impressionist and free, instead of appearing constrained and impoverished by the limitations of live theatre.
6 July 2017
BP Portrait Award 2017
(The National Portrait Gallery, 2 and 3 July 2017)
There is something to be said for a random allotment of awards, which lately seems to have been the case with BP portrait awards. If one accepts progressive taxation, why not "tax" a better painter more by refusing him recognition? However, while progressive taxation does not flip the after-tax income ranking, BP awards may flip the post-award recognition. Two considerations may make such flipping palatable. First, before the award has been made, a better candidate may face a slightly higher probability of winning, so expected recognition will be aligned with merit. Second, even after the prize has been awarded to an arbitrary candidate, the authors of better work will gain greater recognition from the public, journalists, and gallery owners. The committee's choice of winners is a better indicator of the prevailing politics than of artistic merit.
As population grows mobile, and alternative forms of existence flourish, Living in London, NYC, Paris, San Francisco, and Los Angeles proper will become a form of traditional existence that only the best of the best will be able to afford and for ever shorter amounts of time.
The Book of Mormon
(The Prince of Wales Theatre, 4 July 2017)
Two sets of beliefs co-exist: science and religion. Science organises knowledge. Science’s political instantiation is democracy. Religion makes statements about that which cannot be verified from experience. Religious beliefs help cope with whatever cannot be controlled. Religious beliefs also help affect individual behaviour by postulating non-verifiable threats and inducements at a sufficient distance from common experience. Religion’s political instantiation is church, an authoritarian state. A well-designed religion promotes the beliefs that favour desirable social outcomes. As any authoritarian regime, however, centralised religion is liable to be closed to change and vulnerable to being hijacked by a malevolent leader.
"The Book of Mormon" is about the power of creating and sharing one’s own narrative and about distilling dreams into a collection of principles, not a particular instantiation of these principles. A good story is not necessarily a true story but rather a story that resonates, gives hope, and leads to socially better outcomes. Of course, an untrue story should be universally recognised as a metaphor. Art and some branches of mathematics deal in such metaphors. (Good art and mathematics are true in the sense that they are internally consistent but may not be true in the sense that they need not correspond simply to observed phenomena.)
Religion designed right is art.
There is no virtue in being boring when it costs the same to be unique. Seduced by the exclusivity of the experience, theatre audiences can handle uniqueness. In the wild, the exercise of uniqueness is an effective sorting device for identifying friends and fellow travellers and is the only way to bet on finding one's niche.
“The Book of Mormon” is subtle and intense. The intensity stems from the show's occasional directness, from Cody Jamison Strand's owning his part, and from the musical format, which has been perfected over decades to fuse acting, singing, dancing, and a notch of surrealist madness into an efficient universal language. The ephemerality of the art form renders the artwork immortal.
Two sets of beliefs co-exist: science and religion. Science organises knowledge. Science’s political instantiation is democracy. Religion makes statements about that which cannot be verified from experience. Religious beliefs help cope with whatever cannot be controlled. Religious beliefs also help affect individual behaviour by postulating non-verifiable threats and inducements at a sufficient distance from common experience. Religion’s political instantiation is church, an authoritarian state. A well-designed religion promotes the beliefs that favour desirable social outcomes. As any authoritarian regime, however, centralised religion is liable to be closed to change and vulnerable to being hijacked by a malevolent leader.
"The Book of Mormon" is about the power of creating and sharing one’s own narrative and about distilling dreams into a collection of principles, not a particular instantiation of these principles. A good story is not necessarily a true story but rather a story that resonates, gives hope, and leads to socially better outcomes. Of course, an untrue story should be universally recognised as a metaphor. Art and some branches of mathematics deal in such metaphors. (Good art and mathematics are true in the sense that they are internally consistent but may not be true in the sense that they need not correspond simply to observed phenomena.)
Religion designed right is art.
There is no virtue in being boring when it costs the same to be unique. Seduced by the exclusivity of the experience, theatre audiences can handle uniqueness. In the wild, the exercise of uniqueness is an effective sorting device for identifying friends and fellow travellers and is the only way to bet on finding one's niche.
“The Book of Mormon” is subtle and intense. The intensity stems from the show's occasional directness, from Cody Jamison Strand's owning his part, and from the musical format, which has been perfected over decades to fuse acting, singing, dancing, and a notch of surrealist madness into an efficient universal language. The ephemerality of the art form renders the artwork immortal.
11 June 2017
Andy Warhol. Dark Star
(Museo Jumex, 10 June 2017)
The comfort of the abundance of commodities is the service that well-functioning economies provide. This service is not limited to the provision of physical goods. The public utilities in charge of news and entertainment, too, deal in commodities. One can pick a celebrity, pick an angle from which one would like to see this celebrity presented, and then consume the desired product in an unlimited quantity. This consumption nourishes but does not graduate to a relationship.
One may additionally seek relationships in order to become a part of a narrative and to learn to turn from a consumer into a producer, thereby opening oneself to new sources of joy.
The comfort of the abundance of commodities is the service that well-functioning economies provide. This service is not limited to the provision of physical goods. The public utilities in charge of news and entertainment, too, deal in commodities. One can pick a celebrity, pick an angle from which one would like to see this celebrity presented, and then consume the desired product in an unlimited quantity. This consumption nourishes but does not graduate to a relationship.
One may additionally seek relationships in order to become a part of a narrative and to learn to turn from a consumer into a producer, thereby opening oneself to new sources of joy.
26 January 2017
"The Americans" (2013–2014, seasons 1–2)
The series is about sex, love, family, and vocation---in no particular order. Season 1 is structured as a perfect textbook. There is a context for each episode, so that it can be watched separately, at least in principle. But there is also a theme, a plot line, that runs through. Season 2, confident in its ability to keep the attention of the audience, is a single, extended story.
The show does not require its protagonists do stupid things to get themselves into interesting situations. Instead, the plot presents the characters with situations in which morally correct behaviour is not apparent and consumer-grade morality is inapplicable. All characters are intelligent, mature.
The show correctly captures the signature of a foreigner: someone who has had an opportunity to question and redefine the social norms and graces, someone who has reduced Americanness to its essence.
By contrast to movies, the series has no worldwide distribution. Hence, there is no pressure to win foreign markets with technological gimmicks and short snappy conversations. There is no misconception that the story must be brought down to the lowest common denominator to appeal broadly.
Episode "Only You" captures something ineffable in Gregory's desire to die in the streets of an American city. The romanticism of a ten-minute walk through the---for the occasion---San-Francisco-exuding streets of D.C. is worth a lifetime in Moscow, for him.
The show does not require its protagonists do stupid things to get themselves into interesting situations. Instead, the plot presents the characters with situations in which morally correct behaviour is not apparent and consumer-grade morality is inapplicable. All characters are intelligent, mature.
The show correctly captures the signature of a foreigner: someone who has had an opportunity to question and redefine the social norms and graces, someone who has reduced Americanness to its essence.
By contrast to movies, the series has no worldwide distribution. Hence, there is no pressure to win foreign markets with technological gimmicks and short snappy conversations. There is no misconception that the story must be brought down to the lowest common denominator to appeal broadly.
Episode "Only You" captures something ineffable in Gregory's desire to die in the streets of an American city. The romanticism of a ten-minute walk through the---for the occasion---San-Francisco-exuding streets of D.C. is worth a lifetime in Moscow, for him.
23 January 2017
"La La Land" (2016)
"We are all visitors here," said Hugo H.
"Everything passes," said Maricela N.
"Now, you can't live your life like that..." said Woody A.
All passionate to be and to create and, in that, all citizens of the world that has grown out of the Republic of Letters, and that has been taking refuge anywhere they would dance to jazz and beauty is not legislated.
"La La Land" comes from that world. Emma Stone and Ryan Gosling can neither sing nor dance. But the film is not about singing or dancing. It is about living, which is singing and dancing, and playing, and wagering, and daring, and hiding, and winning and losing, but never looking back for too long. Stone and Gosling can do that.
The musical does not attempt to resuscitate the Musical. Instead, "La La Land" aims at inventing the musical. It is a litmus test of the past seventy-eighty years of the civilisation. If progress has been made, the invention would differ from, and, in some ways, surpass, the original. It is a better world now indeed.
One should not mourn the world that could have been, for that is the world that has made the world that is here today possible.
"Everything passes," said Maricela N.
"Now, you can't live your life like that..." said Woody A.
All passionate to be and to create and, in that, all citizens of the world that has grown out of the Republic of Letters, and that has been taking refuge anywhere they would dance to jazz and beauty is not legislated.
"La La Land" comes from that world. Emma Stone and Ryan Gosling can neither sing nor dance. But the film is not about singing or dancing. It is about living, which is singing and dancing, and playing, and wagering, and daring, and hiding, and winning and losing, but never looking back for too long. Stone and Gosling can do that.
The musical does not attempt to resuscitate the Musical. Instead, "La La Land" aims at inventing the musical. It is a litmus test of the past seventy-eighty years of the civilisation. If progress has been made, the invention would differ from, and, in some ways, surpass, the original. It is a better world now indeed.
One should not mourn the world that could have been, for that is the world that has made the world that is here today possible.
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